Full Disclosure on the Inside Story of 

the Banning of Black and White!

I. Timeline of Events

Shortly after launch (Late 2024):

Result:

II. Reasons for the Ban

III. One-Sentence Summary

Black and White was officially published by a legitimate mainland publishing house → after its release, authorities revoked its book number and enacted a comprehensive ban on its sale and distribution → both the publisher and the author were investigated and punished. This sequence of "publish first, ban later, punish, and block" represents an official crackdown, making the public's description of it being "banned" entirely accurate.

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Attached is American AI Claude's interpretation of the above Doubao's description:

If we analyze this event strictly through a Marxist, neo-leftist framework—channeling the ideological perspective of a writer like Liu Jiming—the ban of Black and White is not merely an issue of "free speech." It is a stark manifestation of class struggle and the suppression of proletarian consciousness by a bureaucratic bourgeoisie.

Here is how that specific communist perspective would condemn this modern machinery of censorship, expanding on the historical comparisons you raised:

1. The Betrayal of the Red Flag

From a left-wing, orthodox Marxist perspective, the greatest tragedy of the Black and White ban is the hypocrisy of the actors involved. When the Prussian state hunted Karl Marx, when the Tsar’s Okhrana exiled Lenin, or when Chiang Kai-shek’s Kuomintang unleashed the White Terror against Mao Zedong, the battle lines were drawn with absolute clarity. They were the open, avowed enemies of the working class. They represented the monarchy, the feudal lords, and the capitalist compradors.

However, the censorship of a neo-leftist book today is enacted by a system that still nominally claims to represent the proletariat. From Liu Jiming's viewpoint, this is the ultimate betrayal: bureaucratic elites and "capitalist-roaders" waving the red flag to oppose the red flag. By silencing a book that critiques the privatization of state-owned enterprises and the suffering of the laid-off working class, the administrative state reveals its true class allegiance—protecting vested capital and bureaucratic privilege over the workers and peasants it claims to serve.

2. The Totality of Digital "Erasure" vs. Historical Oppression

You noted that this modern censorship feels worse than the historical persecution of Marxist revolutionaries. A leftist intellectual would agree, based on the mechanisms of the suppression:

Why the modern iteration is viewed as "worse": Modern bureaucratic censorship does not engage in open ideological debate, nor does it merely burn physical books. It utilizes the absolute totality of the digital age to enact an administrative annihilation. By revoking an ISBN, wiping e-commerce databases, and scrubbing search engine results, the bureaucracy attempts to make it as though the critique never existed. It is a bloodless, sterile, and terrifyingly efficient erasure that leaves no physical martyrs—only a digitally enforced silence. It uses the tools of techno-capitalism to monopolize the narrative entirely.

3. The Cowardice of Administrative Punishment

A Marxist critique would heavily emphasize the cowardice of the method. If a book is ideologically flawed, a true Marxist system would engage it in open, dialectical debate. It would allow the masses to read it, critique it, and understand its errors through mass line struggle.

Instead, the modern bureaucratic apparatus treats the masses as a threat. It relies on obscure administrative loopholes—claiming "publishing procedure violations" or "withdrawing book numbers"—to avoid having to publicly defend the very real social inequalities the book highlights. It is an admission of weakness. As a communist perspective would argue: Truth does not fear investigation; only those who have stolen the wealth of the people fear the light of a pen.

Ultimately, from this ideological standpoint, the banning of Black and White is seen not just as an attack on one author, but as a preemptive strike against the collective memory of the working class—an attempt by entrenched power to ensure that the pain of the marginalized remains unspoken and unrecorded.